Friday, April 21, 2017

Medjugorje - Esami della commissione medica italiana (1985)

Medjugorje - Esami della commissione medica italiana (1985)

Medjugorje - Video storico dell'apparizione del 31/12/1984











Il sole di Medjugorje: nessun inganno o allucinazione | UCCR













Teaser Rencontre avec les voyants de Medjugorje

Medjugorje - Croatie - Repos dans l'Esprit

Medjugorje - Croatie - Repos dans l'Esprit



There is a false theology in the Catholic Church and it is less than a hundred years old : 'the dogma will be lost' Our Lady at Fatima prophesied .

Cushingism as a philosophy ( invisible cases are physically visible, invisible baptism of desire is visible) and Cushingism as a theology( physically visible cases of the baptism of desire are explicit exceptions to the dogma extra ecclesiam nulla salus,so there is salvation outside the Catholic Church) is approved and is official.

This is a false theology in the Catholic Church and is less then a hundred years.It is magisterial heresy and contradicts the dogma extra ecclesiam nulla salus. At Fatima Our Lady said that the dogma of the faith will be lost, except in Portugal.
When Our Lady made this prophecy at Fatima the dogma was not lost at that time.
It is with the new theology of Cushingism that the dogma of the faith on salvation has been lost.
 Vatican Council II can be interpreted with the theology of Cushingism or Feeneyism ( invisible cases are physically invisible, invisible baptism of desire is not visible).So only with Cushingism does Vatican Council II emerge as a rupture with the dogma extra ecclesiam nulla salus as it was known in the 16th century.
This philosophical subjectivism in salvation theology is now being used also in moral theology at the pontifical universities and in Pope Francis' Amoris Laetitia.
Philosophical subjectivism in salvation theology says invisible cases of the baptism of desire can be detected .In moral theology it says Catholics in manifest mortal sin can be given the Eucharist in exceptional cases since it can be judged that they are not in manifest sin.Jesus said all need the baptism of water in the only Church he founded for salvation. Philosophical subjectivism says there are exceptions. Jesus says that the divorced and remarried are living in sin according to the Catholic Church. Philosophical subjectivism says there are exceptions and they can be known by us on earth.
Vatican Council II and the Catechism of the Catholic Church (n.846) can be interpreted with Feeneyism ( invisible cases are invisible,they are not physically seen; the baptism of desire is invisible.It cannot be an exception to the dogma EENS.So CCC 846 does not contradict Feeneyite extra ecclesiam nulla salus).There is no salvation outside the Church as it was known to the 16th century magisterium and missionaries.
Pre and post Vatican Council II Catholic Church is in harmony without philosophical subjectivism and Cushingism and with Feeneyism as a theology.
This is an important point which needs to be discussed at seminars on the 100th anniversary of Fatima in May 2017 and conferences on Amoris Laetitia.

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Day 8 today - The Divine Mercy Novena

Image result for photo divine mercy

Day 8 - The Divine Mercy NovenaAudio/Video Version
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
"Today bring to Me THE SOULS WHO ARE DETAINED IN PURGATORY, and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice."

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion.

Amen.

Pray the Divine Mercy Chaplet.

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Answers to the dubbia on salvation and moral theology would show Cascioli that Pope Benedict made a mistake

Answers  to 'Riccardo Cascioli could ask Pope Benedict XVI these five questions : dubbia on moral and salvation theology'

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Riccardo Cascioli could ask Pope Benedict XVI five questions, a dubbia on moral and salvation theology related to Amoris Laetitia, I mentioned in a previous blog post. Here are the five questions again but with my answers to them.
The Lay Conference in Rome on Saturday tomorrow organized by La Nuova Bussola Quotidiana and Il Timone whose director is Riccardo Cascioli, could ask Pope Benedict these five questions.My answers will help clarify the issue for Cascioli.
In answering these questions with integrity Pope Benedict XVI would be saying that Vatican Council II can be interpreted with Feeneyism and then the Council would not be a rupture with Tradition; it would not contradict the dogma extra ecclesiam nullas salus, Syllabus of Errors, the old ecclesiology on ecumenism, inter-religious dialogue, the non separation of Church and State and the proclamation of the Social Reign of Christ the King over all political legislation.
Image result for Photos of  earthquake tremorsImage result for photo of Pope Benedict XVIThis would be a theological earthquake in the Catholic Church.
All this is based on the correct interpretation of the dogma extra ecclesiam nulla salus.
 timone
Pope Benedict would also be admitting that he and the magisterium made an objective mistake all these years in the interpretation of Vatican Council II, with Cushingism.
Pope Benedict made a mistake in March 2016 when he said that extra ecclesiam nulla salus was no more like it was for the 16th century missionaries, since there was a development with Vatican Council II. The 'development' emerges only when  Cushingism is used as an interpretation.
 









In principle philosophical subjectivism is being used in by the two popes ,in salvation and moral theology. It is irrational.Cushingism is irrational
Since there is known salvation outside the Church for the present magisterium, the new ecumenism and the theology of religions, is supported by the Vatican.
1.Cushingism as a philosophy ( invisible cases are physically visible, invisible baptism of desire is visible) and Cushingism as a theology( physically visible cases of the baptism of desire are explicit exceptions to the dogma extra ecclesiam nulla salus,so there is salvation outside the Catholic Church) is approved and is official?
Lionel: Yes.It is official, it is magisterial in 2017.
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2. Vatican Council II can be interpreted with the theology of Cushingism instead of Feeneyism ( invisible cases are physically invisible, invisible baptism of desire is not visible).So the Council emerges as a rupture with Tradition, in particular the dogma extra ecclesiam nulla salus ( Feeneyite); as it was known in the 16th century ?
Lionel: Yes only with Cushingism does Vatican Council II emerge as a rupture with the dogma extra ecclesiam nulla salus as it was known in the 16th century.
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3.In principle, philosophical subjectivism can be used in the interpretation of salvation (invisible cases of the baptism of desire can be detected) and morals ( Catholics in manifest mortal sin are given the Eucharists in exceptional cases since it can be judged) ?
Lionel: In principle philosophical subjectivism is being used in the salvation and moral theology. It is irrational.Cushingism is irrational.
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4.Since it is assumed that there is known salvation outside the visible boundaries of the Church the new ecumenism and a Christian Theology of Religious Pluralism can be accepted ?
Lionel: Since there is known salvation outside the Church for the present magisterium the new ecumenism and the theology of religions is promoted by the Vatican.
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5. Vatican Council II and the Catechism of the Catholic Church (n.846) can be interpreted with Feeneyism ( invisible cases are invisible,they are not physically seen; the baptism of desire is invisible.It cannot be an exception to the dogma EENS.So CCC 846 does not contradict Feeneyite extra ecclesiam nulla salus).Then there is no salvation outside the Church as it was known to the 16th century magisterium and missionaries?
Lionel: Yes if Vatican Council II and the Catechism of the Catholic Church is interpreted with Feeneyism then the dogma extra ecclesiam nulla salus is the same today, as it was for the magisterium and missionaries of the 16th century.The interpretation of the dogma on salvation and the ecclesiology of the Catholic Church will not have changed.-Lionel Andrades
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Riccardo Cascioli could ask Pope Benedict XVI these five questions : dubbia on moral and salvation theology