The Lay Conference in Rome on Saturday organized by La Nuova Bussola Quotidianaand Il Timone whose director is Riccardo Cascioli, could ask Pope Benedict these five questions.
1.Cushingism as a philosophy ( invisible cases are physically visible, invisible baptism of desire is visible) and Cushingism as a theology( physically visible cases of the baptism of desire are explicit exceptions to the dogma extra ecclesiam nulla salus,so there is salvation outside the Catholic Church) is approved and is official?
2.Vatican Council II can be interpreted with the theology of Cushingism instead of Feeneyism ( invisible cases are physically invisible, invisible baptism of desire is not visible).So the Council emerges as a rupture with Tradition, in particular the dogma extra ecclesiam nulla salus ( Feeneyite); as it was known in the 16th century ? 3.In principle, philosophical subjectivism can be used in the interpretation of salvation (invisible cases of the baptism of desire can be detected) and morals ( Catholics in manifest mortal sin are given the Eucharists in exceptional cases since it can be judged) ?
4. Since it is assumed that there is known salvation outside the visible boundaries of the Church the new ecumenism and a Christian Theology of Religious Pluralism can be accepted ?
5. Vatican Council II and the Catechism of the Catholic Church (n.846) can be interpreted with Feeneyism ( invisible cases are invisible,they are not physically seen; the baptism of desire is invisible.It cannot be an exception to the dogma EENS.So CCC 846 does not contradict Feeneyite extra ecclesiam nulla salus).Then there is no salvation outside the Church as it was known to the 16th century magisterium and missionaries?-Lionel Andrades
The Lay Conference in Rome on Saturday organised by Riccardo Cascioli could ask Pope Benedict to answer a dubbia on moral and salvation theology which he was responsible for as Prefect of the Congregation for the Doctrine of the Faith and which is related to Amoris Laetitia. POPE USES CUSHINGISM INSTEAD OF FEENEYISM AS A THEOLOGY
1. Pope
Benedict XVI interprets Vatican Council II with the theology of
Cushingism instead of Feeneyism.So he projects the Council as a rupture
with Tradition, in particular the dogma extra ecclesiam nulla salus ( Feeneyite). IN PRINCIPLE SUPPORTS PHILOSOPHICAL SUBJECTIVISM IN MORALS AND SALVATION(FAITH).
2.He in principle supports philosophical subjectivism, in the interpretation
of morals and salvation.This is his common interpretation of moral theology (
Amoris Laetitia) and the baptism of desire and blood and being saved in
invincible ignorance(salvation theology).It is assumed in both cases, that there are
physically visible and known exceptions.There are known exceptions among
the divorced and remarried and there are known exceptions to the
Feeneyite interpretation of the dogma extra ecclesiam nulla salus,for him. HE INTERPRETS VATICAN COUNCIL II AND THE CATEHISM(1995) ASSUMING THERE IS KNOWN SALVATION OUTSIDE THE CHURCH
3. Pope Benedict with Cushingism assumes Jews do not need
to formally convert into the Catholic Church in the present times for
salvation.There is known salvation outside the Church for him. He has expressed this in two theological papers of the
International Theological Commission, Christianity and the World Religions and The Hope of Salvation for Infants who have not been baptised.This was also the theology he approved at Vatican Council II and in the Catechism of the Catholic Church(1995). HE SUPPORTS THE NEW ECUMENISM AND THEOLOGY OF RELIGIONS SINCE THERE IS KNOWN SALVATION OUTSIDE THE CHURCH FOR HIM
4. Pope Benedict supports the new ecumenism and a Christian Theology of Religious Pluralismsince there is known salvation outside the visible
boundaries of the Church for him.This is how he interprets Vatican Council II, with Cushingism instead of Feeneyism.The theology of the Anonymous Christian is expressed in the Catechism of the Catholic Church (n.846).The Catechism(n.846) can be interpreted with Feeneyism but he will not do it. Outside the Church there is salvation for him.Similarly there
are known exceptions to giving the Eucharist to divorcees living in
manifest mortal sin.He can judge who among the re-married and divorced
will not go to Hell if they die immediately.This was the new moral theology being taught all these years at the pontifical universities in Rome. WITH CUSHINGISM HE CANNOT SAY ALL NON CATHOLICS NEED TO FORMALLY ENTER THE CHURCH AS MEMBERS FOR SALVATION
5. He supported the Assisi inter-faith meetings and was not willing to say that all non Catholics need to convert into the Catholic Church to avoid the fires of Hell.He would not be willing to
say that all Hindus, Buddhists, Jews, Muslims, Christians, atheists and
others in general need to formally enter the Catholic Church with
'faith and baptism' to go to Heaven.This would be the conclusion with the traditional theology of Feeneyism( invisible cases are not visible) which he ignores.
HE REJECTS TRADITIONAL MISSION BASED ON EXTRA ECCLESIAM NULLA SALUS SINCE HIS THEOLOGY IS CUSHINGITE AND IRRATIONAL 6. He rejects traditional Mission based on the dogma extra ecclesiam nulla salus (Feeneyite).So all non Catholics are not on the way to Hell but only those who know about Jesus and the Church and do not enter. 'Those who know or those who are in invincible ignorance'
is Cushingite reasoning.As a Cushingite, Pope Benedict interprets the Letter of the Holy Office 1949, the Baltimore Catechism( revised version), Vatican Council II, the Catechism of the Catholic
Church(1995) and other documents. CUSHINGISM AS A PHILOSOPHY AND THEOLOGY IS APPROVED BY HIM
7. Cushingism as a philosophy ( invisible cases are physically visible, invisible baptism of desire is visible) and Cushingism as a theology( physically visible cases of the baptism of desire are explicit exceptions to the dogma extra ecclesiam nulla salus, there is salvation outside the Catholic Church) is approved by him.
Pope Benedict assumes invisible cases are visible, unknown factors are known,
un-judgeable cases are capable of being judged.So he infers that
there are exceptions to the general de fide teachings on morals and
salvation.This was being taught at Pontifical universities and seminaries when he was the Prefect of the Congregation for the Doctrine of the Faith.With this subjective philosophy( subjectivism) invisible cases are
visible in salvation and so there is salvation outside the Church according to the new salvation theology and and Catholics in mortal sin will be saved and this can bejudged and so this is the new moral theology.This is the salvation and moral theology he approves and so Amoris Laetitia is not a problem for him.-Lionel Andrades
April 20, 2017
Lay Conference in Rome on Saturday affirms philosophical subjectivism and Cushingite theology of Pope Benedict XVI http://eucharistandmission.blogspot.it/2017/04/lay-conference-in-rome-on-saturday.html
April 19, 2017
Pope Benedict XVI at 90 : theological deception and compromisehttp://eucharistandmission.blogspot.it/2017/04/pope-benedict-xvi-at-90-theological.html
April 19, 2017
Boston Heresy Case refers to historic magisterial heresy in the Catholic Church : practically supported by Pope Benedict
Pope Benedict XVI could have interpreted Vatican Council II and the
dogma extra ecclesiam nulla salus in March 2016 with Feeneyism instead
of Cushingism: he chose heresy and the hermeneutic of rupture
Boston Heresy of the magisterium has practical consequences today :
Abp.Corrado Lorefice interprets Vatican Council II with irrational
Cushingism instead of traditional Feeneyism
A Vatican expert is reporting on a conference for the laity seeking clarity on Pope Francis' post-synodal exhortation Amoris Laetitia. Marco Tosatti said Tuesday that the conference, to be held Saturday, April 22, at the Hotel Columbus in Rome, has gained criticism from local press, citing a headline referring to the organizers of the conference as "hardline Catholic rebels."
One of the spokesmen for the conference wrote, "In this respect it is right and necessary to reiterate that this will not be an act of public mutiny against the Pope nor will it place an ultimatum, let alone be the first step in a schismatic journey."
It was reported on Church Militant TV that the conference is featuring several speakers and presentations, including "The Need for Consistency of the Magisterium with Tradition: Examples in History" and "Indissolubility of Marriage: Good for Society."
SUPPORT POPE BENEDICT'S CUSHINGITE SALVATION AND MORAL THEOLOGY Speakers, sponsors and participants at this conference it may be mentioned, doctrinally support Pope Benedict XVI when he interprets Vatican Council II with the theology of Cushigism instead of Feeneyism.So he projects the Council as a rupture with Tradition, in particular the dogma extra ecclesiam nulla salus ( Feeneyite).
This is also the interpretation of Riccado Cascioli the Director of the magazine Il Timone and the media La Nuova Bussola Quotidiana in Italy.
La Nuova Bussola Quotidiana andIl Timonewho are hosting this event could also be supporting Pope Benedict when he interprets the dogma extra ecclesiam nulla salus with Cushingism instead of Feeneyism and so the dogma 'evolves' and is a rupture with the 16th century missionaries understanding of outside the Church there is no salvation. SUPPORT POPE BENEDICT'S PHILOSOPHICAL SUBJECTIVISM They also support Pope Benedict when he in principle supports philosophical subjectivism, in the interpretation of morals and salvation.For example this is their interpretation of Amoris Laetitia and the baptism of desire and blood and being saved in invincible ignorance.It is assumed in both cases that there are physically visible and known exceptions.There are known exceptions among the divorced and remarried and there are known exceptions to the Feeneyite interpretation of the dogma extra ecclesiam nulla salus. SUPPORT THERE BEING KNOWN SALVATION OUTSIDE THE CHURCH. So they would support Pope Benedict when he stated that Jews do not need to convert into the Catholic Church in the present times for salvation.Since there is known salvation outside the Church for Pope Benedict. He has expressed this in two theological papers of the International Theological Commission, Christianity and the World Religions and The Hope of Salvation for Infants who have not been baptised.This was also the theology he approved at Vatican Council II and in his Catechism of the Catholic Church(1995). SUPPORT POPE BENEDICT'S NEW ECUMENISM AND CHRISTIAN THEOLOGY OF RELIGIOUS PLURALISM They would also support the new ecumenism and the Christian Theology of Religious Pluralism ( Christianity and the World Religions, International Theological Commission, Vatican) since subjectively there is known salvation outside the visible boundaries of the Church; outside 'faith and baptism'.Similarly there are known exceptions to giving the Eucharist to divorcees living in manifest mortal sin.They can judge who among the re-married and divorced will not go to Hell if they die immediately.
SUPPORT ASSISI INTER FAITH MEETINGS AND POPE BENEDICT NOT BEING WILLING TO SAY ALL NON CATHOLICS NEED TO CONVERT TO AVOID THE FIRES OF HELL. They would also support the Assisi inter-faith meetings since like Pope Benedict the conference speakers and organisers would not be willing to say that all Hindus, Buddhists, Jews, Muslims, Christians, atheists and others in general need to formally enter the Catholic Church with 'faith and baptism' to avoid the fires of Hell'.This would be the normal theology with Feeneyism( invisible cases are not visible) which they do not subscribe to. THEY REJECT MISSION BASED ON THE DOGMA EXTRA ECCLESIAM NULLA SALUS(FEENEYITE) They would also support Pope Benedict when he does not affirm mission based on the dogma extra ecclesiam nulla salus which indicates all non Catholics in general are on the way to Hell and not only those who know about Jesus and the Church and do not enter. 'Those who know or those who are in invincible ignorance' is Cushingite reasoning.It is the Cushingite interpretation of the dogma in the Letter of the Holy Office 1949, the Baltimore Catechism( Revised version), Vatican Council II, the Catechism of the Catholic Church(1995) and other documents approved by Pope Benedict, when he was the Prefect of the Congregation for the Doctrine of the Faith. APPROVE JOINT MISSION PROGRAMS WITH OTHER CHRISTIANS Riccardo Cascioli and the conference speakers would also appove of joint mission programs with other Christian churches and communities,it seems, since they too interpret the dogma extra ecclesiam nulla salus and all other magisterial documents with the Cushingite principle.It is part of the new moral theology and in Amoris Laetitia in particular, as it is part of the new salvation theology, Cushingite theology, approved in 1949. CUSHINGITE PRINCIPLE NOT A PROBLEM FOR RICCARDO CASCIOLI The conference does not consider the Cushingite principle a problem. It assumes invisible cases are visible, unknown factors are known, un-judgeable cases capable of being judged.So it could be inferred that there are exceptions to the general de fide teachings on morals and salvation.They do not consider this an error but support Pope Benedict in his acceptance of Cushingism (subjectve philosophy).They welcome Cushingism in the interpretation of Vatican Council II and the dogma extra ecclesiam nulla salus.They also welcome Cushingism ( invisible cases are visible in salvation and persons in mortal sin will be saved in morals), in Amoris Laetitia, which Pope Benedict XVI does not criticize and which he probaly vetted before it was made public.-Lionel Andrades
APRIL 19, 2017
Pope Benedict XVI could have interpreted Vatican Council II and the dogma extra ecclesiam nulla salus in March 2016 with Feeneyism instead of Cushingism: he chose heresy and the hermeneutic of rupture
In
the name of the Father, and of the Son, and of the Holy Spirit. Amen.
"Today
bring to Me THE SOULS WHO ESPECIALLY VENERATE AND GLORIFY MY MERCY, and immerse
them in My mercy. These souls sorrowed most over my Passion and entered most
deeply into My spirit. They are living images of My Compassionate Heart. These
souls will shine with a special brightness in the next life. Not one of them
will go into the fire of hell. I shall particularly defend each one of them at
the hour of death."
Most Merciful Jesus, whose Heart is Love Itself,
receive into the abode of Your Most Compassionate Heart the souls of those who
particularly extol and venerate the greatness of Your mercy. These souls are
mighty with the very power of God Himself. In the midst of all afflictions and
adversities they go forward, confident of Your mercy; and united to You, O
Jesus, they carry all mankind on their shoulders. These souls will not be judged
severely, but Your mercy will embrace them as they depart from this
life.
Eternal Father, turn Your merciful gaze upon the souls who glorify
and venerate Your greatest attribute, that of Your fathomless mercy, and who are
enclosed in the Most Compassionate Heart of Jesus. These souls are a living
Gospel; their hands are full of deeds of mercy, and their hearts, overflowing
with joy, sing a canticle of mercy to You, O Most High! I beg You O
God:
Show them Your mercy according to the hope and trust they have
placed in You. Let there be accomplished in them the promise of Jesus, who said
to them that during their life, but especially at the hour of death, the souls
who will venerate this fathomless mercy of His, He, Himself, will defend as His
glory.
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